“Arthur is still away,” she explained, “and I feel that he wants me. I should be worrying myself, thinking of him all alone with no one to look after him. It’s the mother instinct I suppose. It always has hampered woman.” She laughed. “Oh, it isn’t that,” he answered. “But she’s frightened. You know. Says life with me is going to be a bit too uncertain for her. Perhaps she’s right.”!

“The cleverest thing he has done,” he continued, turning to Joan, “is your Sunday Post. Up till then, the working classes had escaped him. With the Sunday Post, he has solved the problem. They open their mouths; and he gives them their politics wrapped up in pictures and gossipy pars.” “No, that’s precisely what he isn’t,” answered Joan. “You feel that he belongs to no class, but his own. The class of the Abraham Lincolns, and the Dantons.”

“My third,” the Human Document corrected her. “After Eustace, I married Ivanoff. I say ‘married’ because I regard it as the holiest form of marriage. He had to return to his own country. There was a political movement on foot. He felt it his duty to go. I want you particularly to meet the boy. He will interest you.” They lingered over the meal. Folk was a brilliant talker. Most of the men whose names were filling the newspapers had sat to him at one time or another. He made them seem quite human. Joan was surprised at the time. “You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.”